A man waves the Garifuna flag during a "We Want to Live" march and protest against racial inequality in the aftermath of the death in Minneapolis police custody of George Floyd, in Seattle, Washington, U.S. June 7, 2020. REUTERS/Lindsey Wasson

Garifunas perform at the National Autonomous University of Honduras (UNAH) in Tegucigalpa, Honduras April 12, 2018. Picture taken April 12, 2018. REUTERS/Jorge Cabrera

Garifunas perform at the National Autonomous University of Honduras (UNAH) in Tegucigalpa, Honduras April 12, 2018. Picture taken April 12, 2018. REUTERS/Jorge Cabrera

Garifunas perform at the National Autonomous University of Honduras (UNAH) in Tegucigalpa, Honduras April 12, 2018. Picture taken April 12, 2018. REUTERS/Jorge Cabrera

Garifunas perform at the National Autonomous University of Honduras (UNAH) in Tegucigalpa, Honduras April 12, 2018. Picture taken April 12, 2018. REUTERS/Jorge Cabrera

A Garifuna woman waves a pot containing burning incense near a banner depicting an image of slain environmental rights activist Berta Caceres during a protest to demand justice in Tegucigalpa, Honduras, March 17, 2016. REUTERS/Jorge Cabrera

Garifuna women attend a mass at the Basilica of Suyapa in Tegucigalpa February 3, 2014. Hundreds of Catholics commemorated the 267th anniversary of the discovery of the Virgin of Suyapa, the patron saint of Honduras, according to local media. REUTERS/Jorge Cabrera (HONDURAS - Tags: SOCIETY RELIGION)

A boy from the Garifuna ethnic people, who is participating in a re-enactment of the crucifixion of Jesus Christ on Good Friday during Holy Week, takes a shortcut to get back to the procession in Livingston, 350 km (217 miles) northeast of Guatemala City, March 29, 2013. Holy Week is celebrated in many Christian traditions during the week before Easter. Garifuna are descendants of Carib and Arawak indians and West African slaves who settled along the Atlantic coast of Guatemala, Belize, Nicaragua and Honduras after the British deported them from St. Vincent in the 18th century. REUTERS/Jorge Dan Lopez (GUATEMALA - Tags: RELIGION SOCIETY)

Children from the Garifuna ethnic people sit on a sidewalk during a re-enactment of the crucifixion of Jesus Christ on Good Friday during Holy Week in Livingston, 350 km (217 miles) northeast of Guatemala City, March 29, 2013. Holy Week is celebrated in many Christian traditions during the week before Easter. Garifuna are descendants of Carib and Arawak indians and West African slaves who settled along the Atlantic coast of Guatemala, Belize, Nicaragua and Honduras after the British deported them from St. Vincent in the 18th century. REUTERS/Jorge Dan Lopez (GUATEMALA - Tags: RELIGION SOCIETY)

Women from the Garifuna ethnic people participate in a re-enactment of the crucifixion of Jesus Christ on Good Friday during Holy Week in Livingston, 350 km (217 miles) northeast of Guatemala City, March 29, 2013. Holy Week is celebrated in many Christian traditions during the week before Easter. Garifuna are descendants of Carib and Arawak indians and West African slaves who settled along the Atlantic coast of Guatemala, Belize, Nicaragua and Honduras after the British deported them from St. Vincent in the 18th century. REUTERS/Jorge Dan Lopez (GUATEMALA - Tags: RELIGION SOCIETY)

Wilson Norales from the Garifuna ethnic people plays the role of Jesus Christ as he hangs on a cross in a re-enactment of the crucifixion of Jesus Christ on Good Friday during Holy Week in Livingston, 350 km (217 miles) northeast of Guatemala City, March 29, 2013. Holy Week is celebrated in many Christian traditions during the week before Easter. Garifuna are descendants of Carib and Arawak indians and West African slaves who settled along the Atlantic coast of Guatemala, Belize, Nicaragua and Honduras after the British deported them from St. Vincent in the 18th century. REUTERS/Jorge Dan Lopez (GUATEMALA - Tags: RELIGION SOCIETY)

A man from the Garifuna ethnic people portrays one of the thieves who was crucified along with Jesus Christ in a procession to mark the death of Christ on Good Friday during Holy Week in Livingston, 350 km (217 miles) northeast of Guatemala City, March 29, 2013. Holy Week is celebrated in many Christian traditions during the week before Easter. Garifuna are descendants of Carib and Arawak indians and West African slaves who settled along the Atlantic coast of Guatemala, Belize, Nicaragua and Honduras after the British deported them from St. Vincent in the 18th century. REUTERS/Jorge Dan Lopez (GUATEMALA - Tags: RELIGION SOCIETY)

Wilson Norales from the Garifuna ethnic people plays the role of Jesus Christ as he carries a cross in a re-enactment of the crucifixion of Christ on Good Friday during Holy Week in Livingston, 350 km (217 miles) northeast of Guatemala City, March 29, 2013. Holy Week is celebrated in many Christian traditions during the week before Easter. Garifuna are descendants of Carib and Arawak indians and West African slaves who settled along the Atlantic coast of Guatemala, Belize, Nicaragua and Honduras after the British deported them from St. Vincent in the 18th century. REUTERS/Jorge Dan Lopez (GUATEMALA - Tags: RELIGION SOCIETY)

Wilson Norales, from the Garifuna ethnic people and who plays the role of Jesus Christ, lies on the cross in a re-enactment of the crucifixion of Christ on Good Friday during Holy Week in Livingston, 350 km (217 miles) northeast of Guatemala City, March 29, 2013. Holy Week is celebrated in many Christian traditions during the week before Easter. Garifuna are descendants of Carib and Arawak indians and West African slaves who settled along the Atlantic coast of Guatemala, Belize, Nicaragua and Honduras after the British deported them from St. Vincent in the 18th century. REUTERS/Jorge Dan Lopez (GUATEMALA - Tags: RELIGION SOCIETY)

Wilson Norales, from the Garifuna ethnic people and who plays the role of Jesus Christ, lies on the cross in a re-enactment of the crucifixion of Christ on Good Friday during Holy Week in Livingston, 350 km (217 miles) northeast of Guatemala City, March 29, 2013. Holy Week is celebrated in many Christian traditions during the week before Easter. Garifuna are descendants of Carib and Arawak indians and West African slaves who settled along the Atlantic coast of Guatemala, Belize, Nicaragua and Honduras after the British deported them from St. Vincent in the 18th century. REUTERS/Jorge Dan Lopez (GUATEMALA - Tags: RELIGION SOCIETY TPX IMAGES OF THE DAY)

Girls from the Garifuna ethnic people are dressed in white while participating in a procession to mark the death of Jesus Christ on Good Friday during Holy Week in Livingston, 350 km (217 miles) northeast of Guatemala City, March 29, 2013. Holy Week is celebrated in many Christian traditions during the week before Easter. Garifuna are descendants of Carib and Arawak indians and West African slaves who settled along the Atlantic coast of Guatemala, Belize, Nicaragua and Honduras after the British deported them from St. Vincent in the 18th century. REUTERS/Jorge Dan Lopez (GUATEMALA - Tags: RELIGION SOCIETY TPX IMAGES OF THE DAY)

Wilson Norales from the Garifuna ethnic people plays the role of Jesus Christ hanging on a cross in a re-enactment of the crucifixion of Jesus Christ on Good Friday during Holy Week in Livingston, 350 km (217 miles) northeast of Guatemala City, March 29, 2013. Holy Week is celebrated in many Christian traditions during the week before Easter. Garifuna are descendants of Carib and Arawak indians and West African slaves who settled along the Atlantic coast of Guatemala, Belize, Nicaragua and Honduras after the British deported them from St. Vincent in the 18th century. REUTERS/Jorge Dan Lopez (GUATEMALA - Tags: RELIGION SOCIETY)

Girls from the Garifuna ethnic people are dressed in white while participating in a procession to mark the death of Jesus Christ on Good Friday during Holy Week in Livingston, 350 km (217 miles) northeast of Guatemala City, March 29, 2013. Holy Week is celebrated in many Christian traditions during the week before Easter. Garifuna are descendants of Carib and Arawak indians and West African slaves who settled along the Atlantic coast of Guatemala, Belize, Nicaragua and Honduras after the British deported them from St. Vincent in the 18th century. REUTERS/Jorge Dan Lopez (GUATEMALA - Tags: RELIGION SOCIETY)

An indigenous Garifuna woman waves a pot containing burning incense outside congress in Tegucigalpa January 29, 2013. Farmers and members of the Garifuna ethnic tribe gathered outside congress to protest against the planned construction of a privately run "model city" near their territory. Honduras' congress recently approved the building of at least three cities that will have their own tax system, police force and laws, according to local media. REUTERS/Jorge Cabrera (HONDURAS - Tags: RELIGION POLITICS CIVIL UNREST)

A migrant from Honduras dance Punta, a Garifuna music and dance style, at the San Juan Diego migrant shelter in Tultitlan, in the state of Mexico January 20, 2012. The migrant shelter marks its third anniversary on Friday. The shelter has provided food, bedding, clothing and medical check-ups to some 190,000 migrants making their way to the United States, local media reported. REUTERS/Tomas Bravo (MEXICO - Tags: SOCIETY IMMIGRATION)

An indigenous Guatemalan belonging to the Garifuna ethnic group attends a forum promoting the indigenous vote in Guatemala City, August 19, 2011. Guatemala will hold its presidential elections on September 11. REUTERS/Jorge Dan Lopez (GUATEMALA - Tags: POLITICS ELECTIONS SOCIETY)

An indigenous Garifuna man plays the maracas during the "March of the 214 drums" in Tegucigalpa, April 1, 2011, where the Garifuna people commemorate the 214th anniversary of the arrival of the first African ancestors to Honduras. REUTERS/Edgard Garrido (HONDURAS - Tags: ANNIVERSARY SOCIETY)

Indigenous Garifuna play the maracas during the "March of the 214 drums" in Tegucigalpa, April 1, 2011, where the Garifuna people commemorate the 214th anniversary of the arrival of the first African ancestors to Honduras. REUTERS/Edgard Garrido (HONDURAS - Tags: ANNIVERSARY SOCIETY)

Indigenous Garifuna students wave during the "March of the 214 drums" in Tegucigalpa, April 1, 2011, where the Garifuna people commemorate the 214th anniversary of the arrival of the first African ancestors to Honduras. REUTERS/Edgard Garrido (HONDURAS - Tags: SOCIETY ANNIVERSARY)

An indigenous Garifuna woman plays the maracas during the "March of the 214 drums" in Tegucigalpa, April 1, 2011, where the Garifuna people commemorate the 214th anniversary of the arrival of the first African ancestors to Honduras. REUTERS/Edgard Garrido (HONDURAS - Tags: SOCIETY ANNIVERSARY)

Indigenous Garifuna take part in the "March of the 214 drums" in Tegucigalpa, April 1, 2011, where the Garifuna people commemorate the 214th anniversary of the arrival of the first African ancestors to Honduras. REUTERS/Edgard Garrido (HONDURAS - Tags: SOCIETY ANNIVERSARY)

An indigenous Garifuna man blows a conch during the "March of the 214 drums" in Tegucigalpa, April 1, 2011, where the Garifuna people commemorate the 214th anniversary of the arrival of the first African ancestors to Honduras. REUTERS/Edgard Garrido (HONDURAS - Tags: ANNIVERSARY SOCIETY)

A indigenous Garifuna man shows a crucifix during the "March of the 214 drums" in Tegucigalpa, April 1, 2011, where the Garifuna people commemorate the 214th anniversary of the arrival of the first African ancestors to Honduras. REUTERS/Edgard Garrido (HONDURAS - Tags: SOCIETY ANNIVERSARY)

Indigenous Garifuna play the drums during the "March of the 214 drums" in Tegucigalpa, April 1, 2011, where the Garifuna people commemorate the 214th anniversary of the arrival of the first African ancestors to Honduras. REUTERS/Edgard Garrido (HONDURAS - Tags: SOCIETY ANNIVERSARY IMAGES OF THE DAY)

Indigenous Garifuna walk during the "March of the 214 drums" in Tegucigalpa, April 1, 2011, where the Garifuna people commemorate the 214th anniversary of the arrival of the first African ancestors to Honduras. REUTERS/Edgard Garrido (HONDURAS - Tags: ANNIVERSARY SOCIETY)

An indigenous Garifuna man blesses the land with alcohol during the "March of the 214 drums" in Tegucigalpa, April 1, 2011, where the Garifuna people commemorate the 214th anniversary of the arrival of the first African ancestors to Honduras. REUTERS/Edgard Garrido (HONDURAS - Tags: ANNIVERSARY SOCIETY)

Indigenous Garifuna women perform a traditional dance during the "March of the 214 drums" in Tegucigalpa, April 1, 2011, where the Garifuna people commemorate the 214th anniversary of the arrival of the first African ancestors to Honduras. REUTERS/Edgard Garrido(HONDURAS - Tags: SOCIETY ANNIVERSARY)

Indigenous Garifuna dance during a celebration in honor of the Virgin of Suyapa inside the Basilica of Suyapa in Tegucigalpa February 2, 2011. Thousands of Catholics came from all over Central America to honor the religious icon during the three-day festival. REUTERS/Edgard Garrido(HONDURAS - Tags: RELIGION SOCIETY)

An indigenous woman holds up the Garifuna Bible, known as "Sandu Burutu", during a celebration in honor of the Virgin of Suyapa inside the Basilica of Suyapa in Tegucigalpa February 2, 2011. Thousands of Catholics came from all over Central America to honor the religious icon during the three-day festival. REUTERS/Edgard Garrido(HONDURAS - Tags: RELIGION SOCIETY)

Indigenous Garifuna dance during a celebration in honor of the Virgin of Suyapa inside the Basilica of Suyapa in Tegucigalpa February 2, 2011. Thousands of Catholics came from all over Central America to honor the religious icon during the three-day festival. REUTERS/Edgard Garrido(HONDURAS - Tags: RELIGION SOCIETY IMAGES OF THE DAY)

An indigenous Garifuna boy stands next to the altar during a celebration in honor of the Virgin of Suyapa inside Basilica of Suyapa in Tegucigalpa, February 2, 2010. Thousands of Catholics came from all over Central America to honor the patron saint during the three-day festival. REUTERS/Edgard Garrido(HONDURAS - Tags: RELIGION)

Indigenous Garifuna women pray with a bible during a celebration in honor of the Virgin of Suyapa outside Basilica of Suyapa in Tegucigalpa, February 2, 2010. Thousands of Catholics came from all over Central America to honor the patron saint during the three-day festival. REUTERS/Edgard Garrido(HONDURAS - Tags: RELIGION SOCIETY)

An indigenous Garifuna boy (C) performs during a celebration in honor of the Virgin of Suyapa outside Basilica of Suyapa in Tegucigalpa, February 2, 2010. Thousands of Catholics came from all over Central America to honor the patron saint during the three-day festival. REUTERS/Edgard Garrido(HONDURAS - Tags: RELIGION SOCIETY)

Indigenous Garifuna women stand during a celebration in honor of the Virgin of Suyapa outside the Basilica of Suyapa in Tegucigalpa, February 2, 2010. Thousands of Catholics came from all over Central America to honor the patron saint during the three-day festival. REUTERS/Edgard Garrido(HONDURAS - Tags: RELIGION IMAGES OF THE DAY SOCIETY)

An indigenous Garifuna man performs a traditional ritual meant to prevent violence during a rally in support of Honduras' ousted president Manuel Zelaya at Divino Paraiso neighbourhood in Tegucigalpa, September 2, 2009. REUTERS/Edgard Garrido (HONDURAS CONFLICT POLITICS)

Garifunas sing during a protest in support of Honduras' ousted President Manuel Zelaya in downtown Tegucigalpa July 22, 2009. Honduras' de facto government said on Wednesday talks to end a political crisis following last month's coup have been delayed and it is awaiting new proposals from the mediator. REUTERS/Tomas Bravo (HONDURAS CONFLICT POLITICS)

An indigenous Garifuna woman stands near a graffiti sign in Tegucigalpa July 11, 2009. Politically isolated Honduras braced for months of austerity under the specter of economic sanctions after a June 28 coup and ousted President Manuel Zelaya on Saturday vowed actions to help reinstate him. The graffiti reads, "Goriletti (with reference to interim president Roberto Micheletti) putschists out". REUTERS/Edgard Garrido (HONDURAS POLITICS CONFLICT)

A indigenous Garifuna woman performs a ritual to rid bad spirits in front of riot police during a road blockade of supporters of Honduras' ousted president Manuel Zelaya in Tegucigalpa July 10, 2009. Diplomatic efforts to solve Honduras' crisis after last month's coup stumbled on Friday, as leftist allies of the ousted president vowed he would return and the interim government showed no sign of budging. REUTERS/Tomas Bravo (HONDURAS CONFLICT POLITICS)

A indigenous Garifuna woman performs a traditional dance in support of Honduras' ousted President Manuel Zelaya in front police at National Congress in Tegucigalpa July 2, 2009. The head of the Organization of American states Jose Miguel Insulza will travel to Honduras on Friday with some staff members to talk with the interim government there following a coup at the weekend. REUTERS/Edgard Garrido (HONDURAS POLITICS CONFLICT)

A indigenous Garifuna man performs a traditional dance in support for Honduras' ousted President Manuel Zelaya in Tegucigalpa June 30, 2009. Honduras' interim government battled on Tuesday against a tide of international support for ousted President Zelaya who vowed to return home after troops toppled and exiled him in a coup. REUTERS/Oswaldo Rivas (HONDURAS POLITICS CONFLICT IMAGES OF THE DAY SOCIETY)

A indigenous Garifuna woman performs a traditional dance in support for Honduras' ousted President Manuel Zelaya in Tegucigalpa June 30, 2009. Honduras' interim government battled on Tuesday against a tide of international support for ousted President Zelaya who vowed to return home after troops toppled and exiled him in a coup. REUTERS/Oswaldo Rivas (HONDURAS POLITICS CONFLICT SOCIETY)

Masked Garifuna youths stop cars to beg for money in Sambo Creek July 27, 2008. The youths are dressed as a character from traditional folklore. REUTERS/Edgard Garrido (HONDURAS)

Masked Garifuna youths stop cars to beg for money in Sambo Creek July 27, 2008. The youths are dressed as a character from traditional folklore. REUTERS/Edgard Garrido (HONDURAS)

Masked Garifuna youths stop cars to beg for money in Sambo Creek July 27, 2008. The youths are dressed as a character from traditional folklore. REUTERS/Edgard Garrido (HONDURAS)

Indigenous Garifuna take part in a protest to demand education, health and welfare assistance for their community, outside Honduras' congress in Tegucigalpa, January 16, 2008.REUTERS/Edgard Garrido (HONDURAS)

A Garifuna woman performs a traditional dance at the closing ceremonies of Honduran president Manuel Zelaya's inauguration in Tegucigalpa, Honduras January 27, 2006. REUTERS/Tomas Bravo

Honduran President Manuel Zelaya points as he watches a traditional Garifuna dance during his inauguration ceremony in Tegucigalpa, Honduras January 27, 2006. Zelaya pledged to fight insecurity, corruption and poverty in the Central American nation. REUTERS/Tomas Bravo

A young Garifuna crafts a drum at a workshop in the community of Sambo Creek on the northern coast of Honduras, May 7, 2005. Two centuries on, numbering roughly 250,000 in Central America, the Garifuna people of Central America are battling to keep ancestral lands where generations of Garifuna have fished from dugout canoes, harvested food crops and woven baskets from local vines. Picture taken May 7, 2005. To match feature Life-Honduras-Garifuna REUTERS/Tomas Bravo TB/CN

Garifuna men take their boat out of the sea after fishing near the community of Sambo Creek on the northern shore of Honduras, May 7, 2005. Two centuries on, numbering roughly 250,000 in Central America, the Garifuna people of Central America are battling to keep ancestral lands where generations of Garifuna have fished from dugout canoes, harvested food crops and woven baskets from local vines. Picture taken May 7, 2005. To match feature Life-Honduras-Garifuna REUTERS/Tomas Bravo TB/CN

A view of the Barcelo hotel, a tourist complex built on Garifunas land seized by foreign investors in 2002, in Sambo Creek, May 7, 2005. Two centuries on, numbering roughly 250,000 in Central America, the Garifuna people of Central America are battling to keep ancestral lands where generations of Garifuna have fished from dugout canoes, harvested food crops and woven baskets from local vines. Picture taken May 7, 2005. To match feature Life-Honduras-Garifuna REUTERS/Tomas Bravo TB/CN

Garifuna men play cards outside a store in Cayo Cachahuate on the northern coast of Honduras, May 7, 2005. Two centuries on, numbering roughly 250,000 in Central America, the Garifuna people of Central America are battling to keep ancestral lands where generations of Garifuna have fished from dugout canoes, harvested food crops and woven baskets from local vines. Picture taken May 7, 2005. To match feature Life-Honduras-Garifuna REUTERS/Tomas Bravo TB/CN

A young Garifuna holds a watermelon on the beach of Sambo Creek on the northern coast of Honduras, May 7, 2005. Two centuries on, numbering roughly 250,000 in Central America, the Garifuna people of Central America are battling to keep ancestral lands where generations of Garifuna have fished from dugout canoes, harvested food crops and woven baskets from local vines. Picture taken May 7, 2005. To match feature Life-Honduras-Garifuna REUTERS/Tomas Bravo TB/CN

A Garifuna man steers his canoe offshore of Cayo Cachahuate on the northern coast of Honduras, May 6, 2005. Two centuries on, numbering roughly 250,000 in Central America, the Garifuna people of Central America are battling to keep ancestral lands where generations of Garifuna have fished from dugout canoes, harvested food crops and woven baskets from local vines. Picture taken May 6, 2005. To match feature Life-Honduras-Garifuna REUTERS/Tomas Bravo TB/CN

A Garifuna woman checks fish after her husband's arrival at the Garifuna community of Cayo Cachahuate on the northern coast of Honduras, May 6, 2005. Two centuries on, numbering roughly 250,000 in Central America, the Garifuna people of Central America are battling to keep ancestral lands where generations of Garifuna have fished from dugout canoes, harvested food crops and woven baskets from local vines. Picture taken May 6, 2005. To match feature Life-Honduras-Garifuna REUTERS/Tomas Bravo TB/CN

A view of Cayo Bolanos, one of many Garifuna-inhabited islands on the northern coast of Honduras, May 6, 2005. Two centuries on, numbering roughly 250,000 in Central America, the Garifuna people of Central America are battling to keep ancestral lands where generations of Garifuna have fished from dugout canoes, harvested food crops and woven baskets from local vines. Picture taken May 6, 2005. To match feature Life-Honduras-Garifuna REUTERS/Tomas Bravo TB/CN