Musicians smoke on the rum-covered face of a woman during a voodoo ceremony in honor of Kouzen Zaka, also known as St. Isidro, in Mexico City, May 2, 2015. According to Haitain voodoo, Kouzen Zaka is the patron of work, whose patronage will help with employment and safeguard crops from robbers. There are no official temples for the practice of voodoo in Mexico, according to Haitian voodoo priest, Ricardeau Pierre Poyau. Voodoo is defined as an occult religion, according to INEGI (National Institute of Statistics and Geography of Mexico). Picture taken May 2, 2015. REUTERS/Edgard Garrido 

People smoke cigars during a voodoo ceremony in honor of Kouzen Zaka, also known as St. Isidro, in Mexico City, May 2, 2015. According to Haitain voodoo, Kouzen Zaka is the patron of work, whose patronage will help with employment and safeguard crops from robbers. There are no official temples for the practice of voodoo in Mexico, according to Haitian voodoo priest, Ricardeau Pierre Poyau. Voodoo is defined as an occult religion, according to INEGI (National Institute of Statistics and Geography of Mexico). Picture taken May 2, 2015. REUTERS/Edgard Garrido 

A voodoo priest smokes in the face of a woman as she holds a cup on her head during a voodoo ceremony in honor of Kouzen Zaka, also known as St. Isidro, in Mexico City, May 2, 2015. According to Haitain voodoo, Kouzen Zaka is the patron of work, whose patronage will help with employment and safeguard crops from robbers. There are no official temples for the practice of voodoo in Mexico, according to Haitian voodoo priest, Ricardeau Pierre Poyau. Voodoo is defined as an occult religion, according to INEGI (National Institute of Statistics and Geography of Mexico). Picture taken May 2, 2015. REUTERS/Edgard Garrido 

A voodoo priest pours perfume on the head of a man during a voodoo ceremony in honor of Kouzen Zaka, also known as St. Isidro, in Mexico City, May 2, 2015. According to Haitain voodoo, Kouzen Zaka is the patron of work, whose patronage will help with employment and safeguard crops from robbers. There are no official temples for the practice of voodoo in Mexico, according to Haitian voodoo priest, Ricardeau Pierre Poyau. Voodoo is defined as an occult religion, according to INEGI (National Institute of Statistics and Geography of Mexico). Picture taken May 2, 2015. REUTERS/Edgard Garrido 

A voodoo priest touches the head of a man with a handkerchief during a voodoo ceremony in honor of Kouzen Zaka, also known as St. Isidro, in Mexico City, May 2, 2015. According to Haitain voodoo, Kouzen Zaka is the patron of work, whose patronage will help with employment and safeguard crops from robbers. There are no official temples for the practice of voodoo in Mexico, according to Haitian voodoo priest, Ricardeau Pierre Poyau. Voodoo is defined as an occult religion, according to INEGI (National Institute of Statistics and Geography of Mexico). Picture taken May 2, 2015. REUTERS/Edgard Garrido 

A voodoo priest and musician put their hands on the face of a girl during a voodoo ceremony in honor of Kouzen Zaka, also known as St. Isidro, in Mexico City, May 2, 2015. According to Haitain voodoo, Kouzen Zaka is the patron of work, whose patronage will help with employment and safeguard crops from robbers. There are no official temples for the practice of voodoo in Mexico, according to Haitian voodoo priest, Ricardeau Pierre Poyau. Voodoo is defined as an occult religion, according to INEGI (National Institute of Statistics and Geography of Mexico). Picture taken May 2, 2015. REUTERS/Edgard Garrido 

A woman washes her hands in a concoction of fruit and herbs during a voodoo ceremony in honor of Kouzen Zaka, also known as St. Isidro, in Mexico City, May 2, 2015. According to Haitain voodoo, Kouzen Zaka is the patron of work, whose patronage will help with employment and safeguard crops from robbers. There are no official temples for the practice of voodoo in Mexico, according to Haitian voodoo priest, Ricardeau Pierre Poyau. Voodoo is defined as an occult religion, according to INEGI (National Institute of Statistics and Geography of Mexico). Picture taken May 2, 2015. REUTERS/Edgard Garrido 

A woman stands while a voodoo priest holds her head during a voodoo ceremony in honor of Kouzen Zaka, also known as St. Isidro, in Mexico City, May 2, 2015. According to Haitain voodoo, Kouzen Zaka is the patron of work, whose patronage will help with employment and safeguard crops from robbers. There are no official temples for the practice of voodoo in Mexico, according to Haitian voodoo priest, Ricardeau Pierre Poyau. Voodoo is defined as an occult religion, according to INEGI (National Institute of Statistics and Geography of Mexico). Picture taken May 2, 2015. REUTERS/Edgard Garrido 

A voodoo priest and people pray during a voodoo ceremony in honor of Kouzen Zaka, also known as St. Isidro, in Mexico City, May 2, 2015. According to Haitain voodoo, Kouzen Zaka is the patron of work, whose patronage will help with employment and safeguard crops from robbers. There are no official temples for the practice of voodoo in Mexico, according to Haitian voodoo priest, Ricardeau Pierre Poyau. Voodoo is defined as an occult religion, according to INEGI (National Institute of Statistics and Geography of Mexico). Picture taken May 2, 2015. REUTERS/Edgard Garrido 

A woman drinks rum during a voodoo ceremony in honor of Kouzen Zaka, also known as St. Isidro, in Mexico City, May 2, 2015. According to Haitain voodoo, Kouzen Zaka is the patron of work, whose patronage will help with employment and safeguard crops from robbers. There are no official temples for the practice of voodoo in Mexico, according to Haitian voodoo priest, Ricardeau Pierre Poyau. Voodoo is defined as an occult religion, according to INEGI (National Institute of Statistics and Geography of Mexico). Picture taken May 2, 2015. REUTERS/Edgard Garrido 

A voodoo priest and people dance during a voodoo ceremony in honor of Kouzen Zaka, also known as St. Isidro, in Mexico City, May 2, 2015. According to Haitain voodoo, Kouzen Zaka is the patron of work, whose patronage will help with employment and safeguard crops from robbers. There are no official temples for the practice of voodoo in Mexico, according to Haitian voodoo priest, Ricardeau Pierre Poyau. Voodoo is defined as an occult religion, according to INEGI (National Institute of Statistics and Geography of Mexico). Picture taken May 2, 2015. REUTERS/Edgard Garrido 

People dance around a fire during a voodoo ceremony in honor of Kouzen Zaka, also known as St. Isidro, in Mexico City, May 2, 2015. According to Haitain voodoo, Kouzen Zaka is the patron of work, whose patronage will help with employment and safeguard crops from robbers. There are no official temples for the practice of voodoo in Mexico, according to Haitian voodoo priest, Ricardeau Pierre Poyau. Voodoo is defined as an occult religion, according to INEGI (National Institute of Statistics and Geography of Mexico). Picture taken May 2, 2015. REUTERS/Edgard Garrido 

A woman faints while held by a voodoo priest as part of a trance during a voodoo ceremony in honor of Kouzen Zaka, also known as St. Isidro, in Mexico City, May 2, 2015. According to Haitain voodoo, Kouzen Zaka is the patron of work, whose patronage will help with employment and safeguard crops from robbers. There are no official temples for the practice of voodoo in Mexico, according to Haitian voodoo priest, Ricardeau Pierre Poyau. Voodoo is defined as an occult religion, according to INEGI (National Institute of Statistics and Geography of Mexico). Picture taken, May 2, 2015. REUTERS/Edgard Garrido

A boy looks at a man dressed up as the devil, during the "Diablos y Congos" (Devils and the Africans) festival, in Nombre de Dios, Colon Province, February 18, 2015. The festival symbolises the historic struggle of African slaves against their Spanish masters. REUTERS/Carlos Jasso (PANAMA - Tags: SOCIETY TPX IMAGES OF THE DAY) 

A man dressed in a traditional costume is seen during the Diablicos Sucios or Dirty Devils dance parade in Las Tablas, in the province of Los Santos January 11, 2015. The Diablicos Sucios parade, which dates back to the Spanish colonial period and originated from the Los Santos province, is celebrated with participants wearing different demon masks decorated with Guacamayas feathers and dancing to music with castanets and sticks. REUTERS/Carlos Jasso (PANAMA - Tags: SOCIETY TPX IMAGES OF THE DAY) 

A Coptic Orthodox Christian man who is believed to be possessed is assisted by other men after hearing prayers by father Makary at St Mark Cathedral in Cairo January 2, 2015. Coptic Orthodox Christians believe in the divine mystery of the healing from psychological and physical illnesses. Father Makary Younan is one of the most popular among the Coptic Egyptians to practice exorcism. Picture taken January 2, 2015. REUTERS/Asmaa Waguih (EGYPT - Tags: RELIGION SOCIETY) 

A Coptic Orthodox Christian girl who is believed to be possessed is assisted by other women after hearing prayers by father Makary at St Mark Cathedral in Cairo December 26, 2014. Coptic Orthodox Christians believe in the divine mystery of the healing from psychological and physical illnesses. Father Makary Younan is one of the most popular among the Coptic Egyptians to practice exorcism. Picture taken December 26, 2014. REUTERS/Asmaa Waguih (EGYPT - Tags: RELIGION SOCIETY) 

A radio-controlled flying witch makes a test flight past a moon setting into clouds along the pacific ocean in Carlsbad, California in this October 8, 2014 file photo.

The witch is actually a radio controlled airplane powered by an electric motor. The inventor Otto Dieffenbach III invited me to shoot a test flight as he was keen to fly his invention through a full moon.
I have no idea how he makes it fly but it's amazing just to watch, freaky actually. Shooting was a bit of a challenge, as the moon was setting into the ocean fog and there needed to be a slight bit of dawn light for some separation in order to focus on the witch and not the moon. It was only near the end of the 15 minute battery powered flight that it all came together with the flight path, light, focus and timing. - Mike Blake REUTERS/Mike Blake (UNITED STATES - Tags: SOCIETY ENVIRONMENT TPX IMAGES OF THE DAY)

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Women take a "selfie" with musicians and healers of band "Mazaher Zar" after the band performed a traditional exorcism ritual in Cairo late November 12, 2014. Egyptians dance the "Zar", a traditional dance of frenzied movements, to captivating music that has its roots in an exorcism ritual. It has been part of Egyptian culture since ancient times to dance to drive away evil spirits and negative energy. The "Zar" religious ceremony, which uses drumming and dancing to cure an illness thought to be caused by a demon, is most prominent in southern Egypt and is practiced further south into the Sudan, though it may be performed anywhere in Egypt. Picture taken November 12, 2014. REUTERS/Amr Abdallah Dalsh (EGYPT - Tags: SOCIETY TPX IMAGES OF THE DAY) 

Man with a devil make-up looks out of a HSB light railway carriage as he travels through the Harz mountains to celebrate the Walpurgisnacht pagan festival, April 30, 2014. Legend has it that on Walpurgisnacht or May Eve, witches fly their broomsticks to meet the devil at the summit of the Brocken Mountain in Harz. In towns and villages scattered throughout the mountain region, locals make bonfires, dress in devil or witches costumes and dance into the new month of May. Picture taken April 30, 2014. REUTERS/Thomas Peter (GERMANY - Tags: SOCIETY TRANSPORT TPX IMAGES OF THE DAY) 

Tourists sunbathing on Arenal beach react as activists dressed in black and as devils protest against oil prospections in the Mediterranean sea, in Palma de Mallorca, in the Spanish Balearic island of Mallorca, April 12, 2014. Activists protested against plans of oil prospection off the coast of the Balearic Islands for fears of eco-system danger and negative effect on the tourist industry. REUTERS/Enrique Calvo (SPAIN - Tags: CIVIL UNREST ENVIRONMENT BUSINESS POLITICS TPX IMAGES OF THE DAY) 

A placard depicting Russian President Vladimir Putin is seen behind an EU flag during a rally by members of the Czech Republic's Ukrainian community opposing Russian intervention in Crimea at Wenceslas Square in Prague March 8, 2014. REUTERS/David W Cerny (CZECH REPUBLIC - Tags: POLITICS CIVIL UNREST) 

A reveller dressed as a "Diablo de Luzon" (Luzon Devil) smokes a cigarette during carnival celebrations in the Spanish village of Luzon March 1, 2014. The "Diablos" cover themselves in a mixture of soot and oil and adorn their heads with black stained bull horns as they parade throughout the village with cowbells clanging around their waist to expel the evil spirits. To make their appearance even more fearsome the devils often carry fake teeth made out of raw potatoes. They dance around Luzon and smear their black grease on revellers faces. The only people free from the attack of the "Diablos" are those who dress up as "Mascaritas". They are characters dressed in traditional women clothing with their faces covered with a white cloth. To the beat of traditional music the "Diablos" and the "Mascaritas" parade throughout the village in the afternoon in this carnival tradition that is thought to have pre-Christian origins. Picture taken March 1, 2014. REUTERS/Susana Vera (SPAIN - Tags: SOCIETY) 

A reveller dressed as a "Diablo de Luzon" (Luzon Devil) smokes a cigarette during carnival celebrations in the Spanish village of Luzon March 1, 2014. The "Diablos" cover themselves in a mixture of soot and oil and adorn their heads with black stained bull horns as they parade throughout the village with cowbells clanging around their waist to expel the evil spirits. To make their appearance even more fearsome the devils often carry fake teeth made out of raw potatoes. They dance around Luzon and smear their black grease on revellers faces. The only people free from the attack of the "Diablos" are those who dress up as "Mascaritas". They are characters dressed in traditional women clothing with their faces covered with a white cloth. To the beat of traditional music the "Diablos" and the "Mascaritas" parade throughout the village in the afternoon in this carnival tradition that is thought to have pre-Christian origins. Picture taken March 1, 2014. REUTERS/Susana Vera (SPAIN - Tags: SOCIETY) 

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A boy looks as men dressed as "Diablos de Luzon" (Luzon Devils) pose for a portrait during carnival celebrations in the Spanish village of Luzon March 1, 2014. The "Diablos" cover themselves in a mixture of soot and oil and adorn their heads with black stained bull horns as they parade throughout the village with cowbells clanging around their waist to expel the evil spirits. To make their appearance even more fearsome the devils often carry fake teeth made out of raw potatoes. They dance around Luzon and smear their black grease on revellers faces. The only people free from the attack of the "Diablos" are those who dress up as "Mascaritas". They are characters dressed in traditional women clothing with their faces covered with a white cloth. To the beat of traditional music the "Diablos" and the "Mascaritas" parade throughout the village in the afternoon in this carnival tradition that is thought to have pre-Christian origins. Picture taken March 1, 2014. REUTERS/Susana Vera (SPAIN - Tags: SOCIETY) 

Believers, dressed as "devils", chat outside a brotherhood headquarters as they take a break in Almonacid del Marquesado, in central Spain, during the "Endiablada" traditional festival February 3, 2014. In the "Endiablada", an undated traditional festival in honour of San Blas, believers are dressed in colourful costumes, wear a mitre with lead cowbells tied to their waists that ring as they wander around the village and in front of the saint's statue during its procession. REUTERS/Sergio Perez (SPAIN - Tags: SOCIETY) 

A man wearing a devil's mask poses for a picture at a crime scene in Monterrey January 20, 2014. Unknown assailants gunned down a man in a drive-by shooting at a working class neighbourhood, local media reported. REUTERS/Daniel Becerril (MEXICO - Tags: CIVIL UNREST CRIME LAW TPX IMAGES OF THE DAY) 

Boys dressed as devil look on during St. Nicholas parade in Ljubljana December 5, 2013. REUTERS/Srdjan Zivulovic (SLOVENIA - Tags: SOCIETY) 

A child reacts to a reveller dressed as a devil at the Old Town Square in Prague, on the eve of Saint Nicholas Day December 5, 2013. Revellers dressed as Saint Nicholas and a devil approached children on the streets as part of a tradition to determine if they had behaved well during the past year and depending on their answers, would receive presents, sweets or coal accordingly. REUTERS/David W Cerny (CZECH REPUBLIC - Tags: SOCIETY RELIGION) 

A child looks at a reveller dressed as a devil at the Old Town Square in Prague, on the eve of Saint Nicholas Day December 5, 2013. Revellers dressed as Saint Nicholas and a devil approached children on the streets as part of a tradition to determine if they had behaved well during the past year and depending on their answers, would receive presents, sweets or coal accordingly. REUTERS/David W Cerny (CZECH REPUBLIC - Tags: SOCIETY RELIGION) 

An Indonesian artiste performs as a "dancing devil" during the 13th Asian Arts Festival in Kunming, Yunnan province, November 20, 2013. REUTERS/Wong Campion (CHINA - Tags: SOCIETY) 

A woman receives a traditional cleansing outside San Simon chapel in Iztapa, in the region of Escuintla, around 62 km (39 miles), from Guatemala City, October 28, 2013. People in Guatemala revere San Simon, also known by his Mayan name Maximon o Ry Laj Man, on October 28 annually. For some devotees, San Simon is synonymous with prosperity and happiness, while others associate him with witchcraft, paganism and a protector for drunkards. Since the 19th century, devotees have offered money, liquor or tobacco in exchange for his blessings. REUTERS/Jorge Dan Lopez (GUATEMALA - Tags: RELIGION SOCIETY ANNIVERSARY) 

People smoke tobacco next to an effigy of San Simon outside the church of San Simon in Iztapa, in the region of Escuintla, around 62 km (39 miles), from Guatemala City, October 28, 2013. People in Guatemala revere San Simon, also known by his Mayan name Maximon o Ry Laj Man, on October 28 annually. For some devotees, San Simon is synonymous with prosperity and happiness, while others associate him with witchcraft, paganism and a protector for drunkards. Since the 19th century, devotees have offered money, liquor or tobacco in exchange for his blessings. REUTERS/Jorge Dan Lopez (GUATEMALA - Tags: RELIGION SOCIETY ANNIVERSARY) 

A man smokes tobacco over a woman during a traditional cleansing ritual, outside of San Simon chapel in Iztapa, in the region of Escuintla, around 62 km (39 miles), from Guatemala City, October 28, 2013. People in Guatemala revere San Simon, also known by his Mayan name Maximon o Ry Laj Man, on October 28 annually. For some devotees, San Simon is synonymous with prosperity and happiness, while others associate him with witchcraft, paganism and a protector for drunkards. Since the 19th century, devotees have offered money, liquor or tobacco in exchange for his blessings. REUTERS/Jorge Dan Lopez (GUATEMALA - Tags: RELIGION SOCIETY ANNIVERSARY) 

A girl looks at a man dressed up as the devil during the 'Congos y Diablos' or Congos and Devils ritual celebration in Nombre de Dios, 130 km (81 miles) from Panama City February 13, 2013. The Congos symbolize the black slaves while the Devils represent the Spanish colonizers. During Ash Wednesday annually, Congos, descendants of Africans who escaped slavery after their arrival in Panama during the Spanish colonization, would celebrate the triumph of good over evil with a wild mix of music and dance all along Panama's Caribbean coast. REUTERS/Carlos Jasso (PANAMA - Tags: SOCIETY RELIGION ANNIVERSARY) 

A devotee who is believed to be possessed by evil spirits smokes a bidi as she walks around the courtyard of Guru Deoji Maharaj temple during a ghost fair at Malajpur village in Betul district in the central Indian state of Madhya Pradesh January 27, 2013. People from across India come to this fair to be exorcised of ‘evil spirits’. They are usually brought by relatives and they are most often women. The exorcism involves running around the temple courtyard to make the 'ghost' weak then being beaten by a priest with a broom. Picture taken January 27, 2013. REUTERS/Danish Siddiqui (INDIA - Tags: SOCIETY RELIGION)

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A man holds a devotee who is believed to be possessed by evil spirits by her hair while confronting her as she goes into a state of trance while lying on a sacred platform at Guru Deoji Maharaj temple during a ghost fair at Malajpur village in Betul district in the central Indian state of Madhya Pradesh January 26, 2013. People from across India come to this fair to be exorcised of ‘evil spirits’. They are usually brought by relatives and they are most often women. The exorcism involves running around the temple courtyard to make the 'ghost' weak then being beaten by a priest with a broom. Picture taken January 26, 2013. REUTERS/Danish Siddiqui (INDIA - Tags: SOCIETY RELIGION)

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A devotee who is believed to be possessed by evil spirits falls on the ground at Guru Deoji Maharaj temple during a ghost fair at Malajpur village in Betul district in the central Indian state of Madhya Pradesh January 27, 2013. People from across India come to this fair to be exorcised of ‘evil spirits’. They are usually brought by relatives and they are most often women. The exorcism involves running around the temple courtyard to make the 'ghost' weak then being beaten by a priest with a broom. Picture taken January 27, 2013. REUTERS/Danish Siddiqui (INDIA - Tags: SOCIETY RELIGION)

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A devotee who is believed to be possessed by evil spirits lies in a state of trance on a sacred platform at Guru Deoji Maharaj temple during a ghost fair at Malajpur village in Betul district in the central Indian state of Madhya Pradesh January 27, 2013. People from across India come to this fair to be exorcised of ‘evil spirits’. They are usually brought by relatives and they are most often women. The exorcism involves running around the temple courtyard to make the 'ghost' weak then being beaten by a priest with a broom. Picture taken January 27, 2013. REUTERS/Danish Siddiqui (INDIA - Tags: SOCIETY RELIGION TPX IMAGES OF THE DAY)

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A devotee who is believed to be possessed by evil spirits cries in a state of trance at Guru Deoji Maharaj temple during a ghost fair at Malajpur village in Betul district in the central Indian state of Madhya Pradesh January 27, 2013. People from across India come to this fair to be exorcised of ‘evil spirits’. They are usually brought by relatives and they are most often women. The exorcism involves running around the temple courtyard to make the 'ghost' weak then being beaten by a priest with a broom. Picture taken January 27, 2013. REUTERS/Danish Siddiqui (INDIA - Tags: SOCIETY RELIGION TPX IMAGES OF THE DAY)

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Cuban spiritualist, fortune teller and witch Mayra performs a Santeria ritual on a beach in Havana, October 17, 2012. Mayra is a practitioner of Santeria, a fusion of religions of West African origin and Roman Catholic Christianity. It was not allowed after the 1959 revolution but was eventually tolerated and thrives even up to today. Apart from being widely popular in Cuba, Santeria has also spread to the United States and other nearby countries. Picture taken October 17, 2012. REUTERS/Desmond Boylan (CUBA - Tags: SOCIETY RELIGION) 

Cuban spiritualist, fortune teller and witch Mayra blows cigar smoke as she performs a Santeria ritual in her home in Havana, October 9, 2012. Mayra is a practitioner of Santeria, a fusion of religions of West African origin and Roman Catholic Christianity. It was not allowed after the 1959 revolution but was eventually tolerated and thrives even up to today. Apart from being widely popular in Cuba, Santeria has also spread to the United States and other nearby countries. Picture taken October 9, 2012. REUTERS/Desmond Boylan (CUBA - Tags: SOCIETY RELIGION) 

A reveller dressed as a devil walks across the Old Town Square in Prague December 5, 2012. Revellers dressed as Saint Nicholas and a devil approached children on the streets as part of a tradition to determine if they had behaved well during the past year and depending on their answers, would receive presents, sweets or coal accordingly. REUTERS/David W Cerny (CZECH REPUBLIC - Tags: SOCIETY RELIGION) 

Muslim pilgrims cast seven stones at a pillar that symbolizes Satan during the annual haj pilgrimage on the third day of Eid al-Adha in Mina, near the holy city of Mecca, October 28, 2012. REUTERS/Amr Abdallah Dalsh (SAUDI ARABIA - Tags: RELIGION SOCIETY ANNIVERSARY) 

A man redraws graffiti along Mohamed Mahmoud street, a day after the walls were believed to be painted by government workers to cover former graffiti, in downtown Cairo September 19, 2012. The graffiti on the walls of Mohamed Mahmoud Street had existed since November, where some of the fiercest fighting between protesters and security forces took place. REUTERS/Mohamed Abd El Ghany (EGYPT - Tags: POLITICS CIVIL UNREST) 

Rehman, a streetside vendor, wears a pair of illuminated devil's horns as he waits for customers to buy his toys outside a fair in Mumbai, September 15, 2012. REUTERS/Vivek Prakash (INDIA - Tags: SOCIETY) 

Hermes Cifuentes, who is also known as "Brother Hermes", performs an exorcism ritual on Irma Beatriz (bottom), 46, and Marleny Munoz (top), 55, both who claim to be possessed by spirits, in La Cumbre, Valle July 7, 2012. Cifuentes says he has performed more than 35,000 exorcism rituals in the past 25 years. Picture taken July 7, 2012. REUTERS/Jaime Saldarriaga (COLOMBIA - Tags: SOCIETY RELIGION) 

Irma Beatriz, 46, who claims to be possessed by spirits, holds an egg and a cross during an exorcism ritual performed by Hermes Cifuentes in La Cumbre, Valle July 7, 2012. Cifuentes, who is also known as "Brother Hermes", says he has performed more than 35,000 exorcism rituals in the past 25 years. Picture taken July 7, 2012. REUTERS/Jaime Saldarriaga (COLOMBIA - Tags: SOCIETY RELIGION) 

Hermes Cifuentes, who is also known as "Brother Hermes", performs an exorcism on Marleny Munoz, 55, who claims to be possessed by spirits in La Cumbre, Valle July 7, 2012. Cifuentes says he has performed more than 35,000 exorcism rituals in the past 25 years. Picture taken July 7, 2012. REUTERS/Jaime Saldarriaga (COLOMBIA - Tags: SOCIETY RELIGION) 

Hermes Cifuentes, who is also known as "Brother Hermes", performs an exorcism on Gisela Marulanda, 23, who claims to be possessed by spirits in La Cumbre, Valle September 5, 2012. Cifuentes says he has performed more than 35,000 exorcism rituals in the past 25 years. REUTERS/Jaime Saldarriaga (COLOMBIA - Tags: SOCIETY RELIGION) 

Gisela Marulanda, 23, who claims to be possessed by spirits, participates in an exorcism ritual performed by Hermes Cifuentes (not pictured) in La Cumbre, Valle September 5, 2012. Cifuentes, who is known as "Brother Hermes", says he has performed more than 35,000 exorcism rituals in the past 25 years. REUTERS/Jaime Saldarriaga (COLOMBIA - Tags: SOCIETY RELIGION) FOR BEST QUALITY IMAGE ALSO SEE: GM1E89J16KP01 

David Therrien gets stabbed by the Devil in the men's 5000 metre devil's run at the Donovan Bailey Invitational track and field meet in Edmonton, Alberta June 16, 2012. During the devil's run, the man in the last place on each lap can be caught by the devil, and if he is stabbed, he is out of the race. REUTERS/Todd Korol (CANADA - Tags: SPORT ATHLETICS TPX IMAGES OF THE DAY) 

Actors dressed as devils lie on the ground are seen during a ceremony as part of religious activities to mark the start of Holy Week in the municipality of Texistepeque, some 72 km (48 miles) from San Salvador April 2, 2012. Participants received lashes from the "devils", also know as Talsiguines, as punishment for their sins. The annual event depicts the struggle between good and evil. REUTERS/Ulises Rodriguez (EL SALVADOR - Tags: SOCIETY) 

An actor dressed as a devil looks on during a ceremony as part of religious activities to mark the start of Holy Week in the municipality of Texistepeque, some 72 km (48 miles) from San Salvador April 2, 2012. Participants received lashes from the "devils", also know as Talsiguines, as punishment for their sins. The annual event depicts the struggle between good and evil. REUTERS/Ulises Rodriguez (EL SALVADOR) 

An actor dressed as a devil walks during a ceremony as part of religious activities to mark the start of Holy Week in the municipality of Texistepeque, some 72 km (48 miles) from San Salvador April 2, 2012. Participants received lashes from the "devils", also know as Talsiguines, as punishment for their sins. The annual event depicts the struggle between good and evil. REUTERS/Ulises Rodriguez (EL SALVADOR - Tags: SOCIETY) 

Muhammad Rehan sits chained by his ankle to a wall in compounds of the Abdullah Shah Ashabi Sufi shrine in Thatta district, in Pakistan's Sindh province, November 24, 2011. Rehan, 18, suffers from violent fits and was brought to the compound so that he can be close to the spirit of the saint, according to his mother Jamila Bibi. He is kept chained to prevent him from hitting other people. Many Pakistanis think their sufferings are inflicted by evil spirits intent on destroying marriage prospects, businesses and health, and that only Sufi saints can help. It is a risky belief in Pakistan as militants, including the al Qaeda-linked Taliban, have over the years bombed Sufi shrines which they consider heretical. But fears of possession, and life's many challenges, keep driving people back to the shrines. Picture taken November 24, 2011. To match feature PAKISTAN-EXORCISM/ REUTERS/Rebecca Conway (PAKISTAN - Tags: RELIGION SOCIETY) 

A five-metre (16 feet) replica of a devil burns during a "Quema del Diablo" (burning of the devil) ceremony in Antigua, 217 km (135 miles) off Guatemala City, December 7, 2011. Locals believe that the devil symbolizes evil and negativity, and burning its replica would alleviate them of these problems. However, environmental groups have condemned the ceremony, saying it is a source of air pollution, while religious groups have considered this a form of devil worship. REUTERS/William Gularte (GUATEMALA - Tags: RELIGION SOCIETY)